<?xml version='1.0' encoding='UTF-8'?><?xml-stylesheet href="http://www.blogger.com/styles/atom.css" type="text/css"?><feed xmlns='http://www.w3.org/2005/Atom' xmlns:openSearch='http://a9.com/-/spec/opensearchrss/1.0/' xmlns:georss='http://www.georss.org/georss' xmlns:gd='http://schemas.google.com/g/2005' xmlns:thr='http://purl.org/syndication/thread/1.0'><id>tag:blogger.com,1999:blog-10674855</id><updated>2012-01-16T09:54:02.568+05:30</updated><title type='text'>Philosophers Longueur a rara avis</title><subtitle type='html'>The Will to Truth</subtitle><link rel='http://schemas.google.com/g/2005#feed' type='application/atom+xml' href='http://sameergk.blogspot.com/feeds/posts/default'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/10674855/posts/default?max-results=100'/><link rel='alternate' type='text/html' href='http://sameergk.blogspot.com/'/><link rel='hub' href='http://pubsubhubbub.appspot.com/'/><author><name>Sameer G Kulkarni</name><uri>http://www.blogger.com/profile/05095253437253989028</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='24' height='32' src='http://photos8.flickr.com/11284776_1d137017ba_t.jpg'/></author><generator version='7.00' uri='http://www.blogger.com'>Blogger</generator><openSearch:totalResults>23</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>100</openSearch:itemsPerPage><entry><id>tag:blogger.com,1999:blog-10674855.post-2365514226442599487</id><published>2006-12-31T21:19:00.003+05:30</published><updated>2009-07-20T06:30:20.377+05:30</updated><title type='text'>Auld Lang Syne</title><content type='html'>&lt;span style="color: rgb(51, 51, 0);"&gt;The year, whose hopes were high and strong,&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(51, 51, 0);"&gt;           Has now no hopes to wake;&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(51, 51, 0);"&gt;Yet one hour more of jest and song&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(51, 51, 0);"&gt;                   For his familiar sake.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(51, 51, 0);"&gt;Even while we sing, he smiles his last,&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(51, 51, 0);"&gt;           And leaves our sphere behind.&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(51, 51, 0);"&gt;The good old year is with the past;&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(51, 51, 0);"&gt;                  Oh be the new as kind!&lt;/span&gt;&lt;br /&gt;&lt;span style="color: rgb(51, 51, 0);"&gt;                                                                                        --William Bryant&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;&lt;span style="color: rgb(0, 51, 51);"&gt;Every night signs in with a promise for a new day, and every new day brings with it the myriads of knowns and unknowns, the times of ebb and flow, the piebald period of ups and downs, the multitudes of odds and ends, with each supplementing the life with variegated measures of ado and mirth. Living in the multitudes of such multicolored bits and pieces we try to apprehend the meaning of life.&lt;/span&gt;&lt;br /&gt;&lt;span style="color: rgb(0, 51, 51);"&gt;&lt;/span&gt;&lt;/div&gt;&lt;span style="color: rgb(0, 51, 51);"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(51, 0, 0);"&gt;All set in ordain, as imposed from on high&lt;/span&gt;&lt;br /&gt;&lt;span style="color: rgb(51, 0, 0);"&gt;the ravenous time's fleeting, swift and fast&lt;/span&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;&lt;span style="color: rgb(51, 0, 0);"&gt;One more night and the new year is nigh&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(51, 0, 0);"&gt;and soon one more year to inter in the past&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(0, 51, 51);"&gt;On the eve of 31-DEC-2006, over again the whole world is at its feet, packed with celebrations,  but I the ignoramus, know not what for is this commemoration? Is it an exaugural tribute for the blooming night, that is set to mark anew an &lt;/span&gt;&lt;span style="color: rgb(0, 51, 51);"&gt;evanescent &lt;/span&gt;&lt;span style="color: rgb(0, 51, 51);"&gt;year, or is it the inaugural felicitation for the fading night, that is to cast upon the &lt;/span&gt;&lt;span style="color: rgb(0, 51, 51);"&gt;enascent&lt;/span&gt;&lt;span style="color: rgb(0, 51, 51);"&gt; year.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="color: rgb(0, 51, 51);"&gt;Each day per se is a suigeneris. Abiding by the stark rules of nature, dancing to the tunes of Time, the Sun the Earth and the Moon march on. With the ebbs of the sunlight, dawn yeilds to the dusk, acounting such dawn and dusk the days end, agglomerating the count of such days the weeks roll out, and the weeks aging to the months, the months to the years, and upon the stage of Time, each in due course bid their last adieu and bow out.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;div style="text-align: justify;"&gt;&lt;span style="color: rgb(0, 51, 51);"&gt;With no different awe or marvel, &lt;/span&gt;&lt;span style="color: rgb(0, 51, 51);"&gt;once more the day shall step in, and yet again there shall be the same diurnals, the Aves shall welcome the new day with their mellisonant yodels, the flowers and the green shall glitter with the bedecked pearls of dew, the plumed pearls shall fume out with the encroaching irradiations of Helios. Neither the birds, the green, the dew, the sun nor the day apprehend the change the mankind has cherished and merried in the dark hours.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;span style="color: rgb(0, 51, 51);"&gt;One year's enascent, while the others evanescent, I think one person can hardly understand why the life is conducted in such a way, how one came to commit certain actions and not others, whether one looks upon the past with mostly content or regret or equanimity, yet all stand fait accompli and such is the life's lesson. Yes, the year will roll on, but where do we endeavor to go from hither?&lt;/span&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/10674855-2365514226442599487?l=sameergk.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/10674855/posts/default/2365514226442599487'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/10674855/posts/default/2365514226442599487'/><link rel='alternate' type='text/html' href='http://sameergk.blogspot.com/2006/12/auld-lang-syne.html' title='Auld Lang Syne'/><author><name>Sameer G Kulkarni</name><uri>http://www.blogger.com/profile/05095253437253989028</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='24' height='32' src='http://photos8.flickr.com/11284776_1d137017ba_t.jpg'/></author></entry><entry><id>tag:blogger.com,1999:blog-10674855.post-116377345832979525</id><published>2006-11-17T19:45:00.000+05:30</published><updated>2006-11-27T04:09:53.890+05:30</updated><title type='text'>Remeant Souvenires Labyrinth</title><content type='html'>&lt;div style="text-align: justify;"&gt;&lt;span style="color: rgb(0, 51, 0);"&gt;Voices arise and stem, some lipped, heard and acknowledged, some heard but overlooked, some unheard, and some undelivered or repressed within; few such voices over the ages enfeeble, recede and snuff out, and a few others reminisced and retrospected. Those lipped and heard are sweet, but those tacit's, sweeter... &lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="color: rgb(0, 51, 0);"&gt;From the aging arid areas, out of the clear blue sky few such voices reprise; reprise, relish and rage, and in the rummage of such voices, to remeant such intonations, to rejuvenate the senescent songs, searching once more for somethings, things that are far from the eyes, yet breathing within, yes the heart says its those souvenires again, souvenires again, and me to my heart not again.&lt;/span&gt;&lt;span style="color: rgb(0, 51, 0);"&gt;&lt;br /&gt;&lt;br /&gt;To reman such revenant voices, I plan to write, to indite the same old story, the yarns of yore, the frail facts and facades of the former, the indomitable dreams of the departed, the unyeilding relentless moments, the inscrutable thoughts, the intangible feelings, and for all those moth-eaten mementos, deploring the self, while exploring the endless world and imploring the providence of its quiescence.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="color: rgb(0, 0, 102);"&gt;Ranting -Against- My -Yearns- Anew.....&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="color: rgb(51, 0, 51);"&gt;With the heedless heart and meandering mind&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(51, 0, 51);"&gt;incog, yet, more renowned as a rambling rye&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(51, 0, 51);"&gt;for once, blessed with the serendipity to find&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(51, 0, 51);"&gt;thine, the paradisical godsend; caught my eye&lt;br /&gt;&lt;br /&gt;Thou spake, and broke the silence, n reticence for aye&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(51, 0, 51);"&gt;Thou heard,  not an otic act, but by thine heart and eye&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(51, 0, 51);"&gt;listening to the fullness of quiet melodious chime&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(51, 0, 51);"&gt;weren't we blessed with the flawless idyllic time?&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(51, 0, 51);"&gt;For the frail flowers in the parching sun&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(51, 0, 51);"&gt;were thy redolent heart the pastoral isle&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(51, 0, 51);"&gt;for the faithful friar in the endless run&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(51, 0, 51);"&gt;were thy angelic arms the final tabernacle&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(51, 0, 51);"&gt;Far-off from all the satyrs, the true loves' heaven&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(51, 0, 51);"&gt;Thine were the eyes, that became my new haven,&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(51, 0, 51);"&gt;and the two blessed hearts singing rhyme to rhyme&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(51, 0, 51);"&gt;a song; less personified as the rhapsodic venus hymn&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(51, 0, 51);"&gt;Times renewed, and so did the visions&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(51, 0, 51);"&gt;leading in the paths that assured wonder!&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(51, 0, 51);"&gt;In our own devoir, we paced and horizons&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(51, 0, 51);"&gt;widened, widended to thrust us asunder&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(51, 0, 51);"&gt;Here again I speak, but none to hear&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(51, 0, 51);"&gt;yet again I eye, where art thou dear?&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(51, 0, 51);"&gt;Nothing to sing now, not even the monody,&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(51, 0, 51);"&gt;besides, no one to concord, where are thee?&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(51, 0, 51);"&gt;The world's tumbled to silence; me&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(51, 0, 51);"&gt;a ravine stranger to my own name&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(51, 0, 51);"&gt;searching for life, searching for thee&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(51, 0, 51);"&gt;searching blind in the purblind game&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(51, 0, 51);"&gt;Affected with the disgrace of an unknown fiend&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(51, 0, 51);"&gt;in the ebbs edge, to find myself in a double bind&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(51, 0, 51);"&gt;bereft is the redolent love in the scorched realm&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(51, 0, 51);"&gt;searching for thy arms, that hath the endless calm&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(51, 0, 51);"&gt;Digressing in the paths of ceaseless strife&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(51, 0, 51);"&gt;Forlorn now, missing you to life;&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(51, 0, 51);"&gt;cursing and confuting  the lifeblood's rife&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(51, 0, 51);"&gt;yet, living with twists of the knife&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(51, 0, 51);"&gt;Every minute scruples and the memories dismay&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(51, 0, 51);"&gt;aging in your thoughts, passeth one more day&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(51, 0, 51);"&gt;lost to this world and lost to the self, hither I lay&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(51, 0, 51);"&gt;counting the days, counting on the doom to defray.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/10674855-116377345832979525?l=sameergk.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/10674855/posts/default/116377345832979525'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/10674855/posts/default/116377345832979525'/><link rel='alternate' type='text/html' href='http://sameergk.blogspot.com/2006/11/remeant-souvenires-labyrinth.html' title='Remeant Souvenires Labyrinth'/><author><name>Sameer G Kulkarni</name><uri>http://www.blogger.com/profile/05095253437253989028</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='24' height='32' src='http://photos8.flickr.com/11284776_1d137017ba_t.jpg'/></author></entry><entry><id>tag:blogger.com,1999:blog-10674855.post-115855446835977037</id><published>2006-09-18T10:09:00.000+05:30</published><updated>2006-09-18T10:12:00.226+05:30</updated><title type='text'>Twilights of Truth from the far Edges</title><content type='html'>&lt;div style="text-align: justify; color: rgb(102, 0, 204);"&gt;Habits good or bad, really die hard. Its arduous to ged rid of them, one such peruse skirrs along with me. The more i try to get off with it, the more it persues me. And yet again the pervicacious self was defeated. It gives the conviction that over the ages i have grown more a poltroon, bereft of my own spirits to withhold me from my own habits.&lt;br /&gt;&lt;br /&gt;Thoughts and feelings arise with or without our will, the thoughts that transgress the words, the feelings that fail to get construed, and for all these now, expostulating the self with the thoughts and the thoughts with the self, for the self dissuasion and remonstrance.&lt;br /&gt;&lt;br /&gt;&lt;span style="color: rgb(153, 51, 0);"&gt;How vain is it to think that words can penetrate the mystery of our being! Rightly used they may make evident our ignorance to ourselves, and this is much. For what are we? Whence do we come? and whither do we go? Is birth the commencement, is death the conclusion of our being? What is birth and death?&lt;/span&gt; Thats not all, there are many many more to torment the truth, to question and refute the truth that we perceive.&lt;br /&gt;&lt;br /&gt;We are born, and our birth is unremembered, our infancy remembered but in fragments; we live on, and the life strides from the unremebered birth to the senile senectitude, and how often spurring the inessential, indecorous itch and propensity, taking the misty inchoate paths we live on and in living we lose the apprehension of life.&lt;br /&gt;&lt;br /&gt;Amidst the sea of life, as the wind ruffles against the laving water and the water laves against the ruffling wind, desires are warring against the wishes and the wishes withstanding the dissentient desires. All aloof, sailing in the canoe of hopes, rowing with the paddles of wishes, bent upon the paradoxical and profound paths searching for the distant destiny, heart seems to have occluded by its own will. On the contrary mind is making the plots to rule the heart and conquer the desires, while the heart struck by these vicious contemplates, still finding itslef dazed in the world of desires, the desries that battle against the earnset wishes. It is the battle of self against the truth, the battle of the naivete and defiance against the inner self, and while i live, the battle continues and continues all the while.&lt;br /&gt;&lt;br /&gt;To juxtapose me with the day, neither do i remember the first day that entered my life, nor do i know when the last day would be, but each day that offers me a day to live in definitely knows that its the first and as well the last to enter in my life. I would like to live, live every day with the stoutheartedness as if it were to be my first day, live with the grit as if it were to be my last, but i scruple, for i fail to feign to have lived the way i wish to. Lost in the amaranthine search of one such alpha day, perhaps it is the day i can find no more, no more to live in and any more to die too...&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/10674855-115855446835977037?l=sameergk.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/10674855/posts/default/115855446835977037'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/10674855/posts/default/115855446835977037'/><link rel='alternate' type='text/html' href='http://sameergk.blogspot.com/2006/09/twilights-of-truth-from-far-edges.html' title='Twilights of Truth from the far Edges'/><author><name>Sameer G Kulkarni</name><uri>http://www.blogger.com/profile/05095253437253989028</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='24' height='32' src='http://photos8.flickr.com/11284776_1d137017ba_t.jpg'/></author></entry><entry><id>tag:blogger.com,1999:blog-10674855.post-114671910293970574</id><published>2006-05-04T09:16:00.000+05:30</published><updated>2006-05-04T12:19:30.626+05:30</updated><title type='text'>One Life</title><content type='html'>&lt;div style="text-align: justify;"&gt;One life to live and one death to end it. But there are hundreds of ways, thousands of dreams, millions of desires, countless thoughts, all these and all these just witihin one life, and somewhere on the unknown path stands a quietous blow, though only one, yet enough to demise them all. Despite, all along, all the while, the life brings with it a lots of twists and turns, few meandered with mirth, few convoluted with convulsions and few anfractuous with ado.&lt;br /&gt;&lt;br /&gt;Silence and peace are desirous. Often the silence signs in, but at times with colossus of commotions, pheonix of pains, amples of ado, and such a silence is far from being desirous, not even worth a wish, still it does creep in.&lt;br /&gt;&lt;br /&gt;How often is this true that "The hands that bear, know the weight". Look at this, the one who is dead rests in peace, but the ones left behind know what the pain is, they are the ones to bear it. Does the dead know what that pain is? Bearing the death alone doesnt end the story, the consequences are invariable more callous, harrowing  and dire than the death.&lt;br /&gt;&lt;br /&gt;Yes, its true as someone said,&lt;br /&gt;&lt;span style="color: rgb(102, 51, 0);"&gt;   Zindagi to bewaafa hai ek din thukarayegi,&lt;br /&gt;Maut mehbooba hai apni saath lekar jayegi...&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;But to hark back at the life again,&lt;br /&gt;&lt;br /&gt;&lt;span style="color: rgb(102, 0, 0);"&gt;It is not growing like a tree&lt;br /&gt;in bulk doth make man better be;&lt;br /&gt;Or standing long an oak, three hundred year,&lt;br /&gt;To fall a log at last, dry, bald, and sere,&lt;br /&gt;A lily of a day&lt;br /&gt;is fairer in May&lt;br /&gt;Although it fall and die that night,&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(102, 0, 0);"&gt;It was the plant of flower and light,&lt;br /&gt;In small proportions we just beauties see;&lt;br /&gt;And in short measures, life may perfect be.&lt;br /&gt;&lt;/span&gt;                                        &lt;span style="color: rgb(51, 51, 0);"&gt;--Benjamin Johnson&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;One such lily was our dear friend, who now rests in peace, but long lasting are the impressions that shall along rue in us, and rule the hearts of all the kiths and kins that our friend deserted. Though the life span was short, the life was defintely sweet and beautiful enough to cherish and blossom the smiles of the companions, kindle the vigor in all the confreres, who got the chance to sail along with that lily.&lt;br /&gt;&lt;br /&gt;The bottom line of this experience exemplifies that, No man has lived for ever and no man shall live forever, but the truth is all of them lived and will live, albeit the era, the mode, the mien, the merit, make and the magnitude vary. Neither the birth nor the death are willfull, but definitely the life, may not be in terms of amplitude but  surely with its arete. Life may be ephemeral but the imprints of its aretes are eternal. That life is worth, which enlightens and kindles the light and spirit of life in atleast one life, before getting doused.&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/10674855-114671910293970574?l=sameergk.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/10674855/posts/default/114671910293970574'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/10674855/posts/default/114671910293970574'/><link rel='alternate' type='text/html' href='http://sameergk.blogspot.com/2006/05/one-life.html' title='One Life'/><author><name>Sameer G Kulkarni</name><uri>http://www.blogger.com/profile/05095253437253989028</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='24' height='32' src='http://photos8.flickr.com/11284776_1d137017ba_t.jpg'/></author></entry><entry><id>tag:blogger.com,1999:blog-10674855.post-111908745189876038</id><published>2006-03-06T18:10:00.000+05:30</published><updated>2006-03-06T18:27:36.580+05:30</updated><title type='text'>Kindle  Act Vie - Its Time to Ascend</title><content type='html'>&lt;div style="text-align: justify;"&gt;&lt;div style="text-align: justify;"&gt;&lt;span style="color: rgb(153, 0, 0);font-size:85%;" &gt;&lt;span style="color: rgb(0, 0, 153);"&gt;I was going through a quondam footnote that limned the connotation of the word SUCCESS, which&lt;/span&gt;&lt;/span&gt;&lt;span style="color: rgb(153, 0, 0);font-size:85%;" &gt;&lt;span style="color: rgb(0, 0, 153);"&gt; one of my friends had left &lt;/span&gt;&lt;/span&gt;&lt;span style="color: rgb(153, 0, 0);font-size:85%;" &gt;&lt;span style="color: rgb(0, 0, 153);"&gt;for me &lt;/span&gt;&lt;/span&gt;&lt;span style="color: rgb(153, 0, 0);font-size:85%;" &gt;&lt;span style="color: rgb(0, 0, 153);"&gt;few years erstwhile&lt;/span&gt;&lt;/span&gt;&lt;span style="color: rgb(153, 0, 0);font-size:85%;" &gt;&lt;span style="color: rgb(0, 0, 153);"&gt;. The very note construed a new definition to the word SUCCESS. The note goes like this:&lt;/span&gt;&lt;/span&gt;&lt;span style="font-size:85%;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;span style="color: rgb(153, 0, 0);"&gt;&lt;br /&gt;&lt;/span&gt;&lt;div style="text-align: justify;"&gt;&lt;span style="color: rgb(153, 0, 0);"&gt;&lt;span style="color: rgb(204, 102, 0); font-weight: bold;font-size:85%;" &gt;Select carefully your aim&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style="color: rgb(153, 0, 0);"&gt;&lt;span style="color: rgb(204, 102, 0); font-weight: bold;font-size:85%;" &gt;Unmask your inner power&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style="color: rgb(153, 0, 0);"&gt;&lt;span style="color: rgb(204, 102, 0); font-weight: bold;font-size:85%;" &gt;Concentrate on pace and way&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style="color: rgb(153, 0, 0);"&gt;&lt;span style="color: rgb(204, 102, 0); font-weight: bold;font-size:85%;" &gt;Completely involve yourself in it&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style="color: rgb(153, 0, 0);"&gt;&lt;span style="color: rgb(204, 102, 0); font-weight: bold;font-size:85%;" &gt;Entirely work towards it&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style="color: rgb(153, 0, 0);"&gt;&lt;span style="color: rgb(204, 102, 0); font-weight: bold;font-size:85%;" &gt;See your dreams turn in to reality&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style="color: rgb(153, 0, 0);"&gt;&lt;span style="color: rgb(102, 102, 0);"&gt;&lt;span style="font-size:85%;"&gt;&lt;span style="color: rgb(204, 102, 0); font-weight: bold;"&gt;Start acting at this moment&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;/div&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;&lt;span style="color: rgb(0, 0, 153);font-size:85%;" &gt;In allegiance to this new definition of SUCCESS are the few lines presented hereinafter in the form of a cadential verse or the runic  prose.&lt;/span&gt;&lt;br /&gt;&lt;/div&gt;&lt;br /&gt;&lt;/div&gt;&lt;span style="color: rgb(0, 102, 0); font-weight: bold;font-size:85%;" &gt;Kith - Any good in repenting for the past&lt;br /&gt;can there be a thing that shall ever last&lt;br /&gt;why to sob for those, that are so far lost&lt;br /&gt;when there’s life, still promising the most&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(0, 102, 0); font-weight: bold;font-size:85%;" &gt;descry the oceans of vigor that within you lie&lt;br /&gt;Amigo - keep up the spirit, and never say die&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(0, 102, 0); font-weight: bold;font-size:85%;" &gt;assay and deem; carefully choose thy way&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(0, 102, 0); font-weight: bold;font-size:85%;" &gt;for the world is reckoning on you to repay&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(0, 102, 0); font-weight: bold;font-size:85%;" &gt;peruse and reify, its no time to hark back&lt;br /&gt;steadfast and hold upon the fruitful track&lt;br /&gt;Victor -  cherish thy dreams, let them guide&lt;br /&gt;pursue and deify, thy visions in the life's stride&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(0, 102, 0); font-weight: bold;font-size:85%;" &gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(0, 102, 0); font-weight: bold;font-size:85%;" &gt;In close the desires, by knowing your needs&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(0, 102, 0); font-weight: bold;font-size:85%;" &gt;cease the trepidity by the knowledge of truth&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(0, 102, 0); font-weight: bold;font-size:85%;" &gt;widen your limits by dispelling all that’s myth&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(0, 102, 0); font-weight: bold;font-size:85%;" &gt;apotheosize the life through thy effulgent deeds&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(0, 102, 0); font-weight: bold;font-size:85%;" &gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(0, 102, 0); font-weight: bold;font-size:85%;" &gt;Time and tide, as ever shall wait for none&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(0, 102, 0); font-weight: bold;font-size:85%;" &gt;haste and skim upon all that’s undone&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(0, 102, 0); font-weight: bold;font-size:85%;" &gt;know thy weakness and know thy power&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(0, 102, 0); font-weight: bold;font-size:85%;" &gt;quell the glower; let effervescence&lt;/span&gt;&lt;span style="color: rgb(0, 102, 0); font-weight: bold;font-size:85%;" &gt; flower&lt;br /&gt;&lt;br /&gt;Amen, all the failures have invariably blessed thee&lt;br /&gt;with experiences of multitude in the interims of wee&lt;br /&gt;if there's ado and kerfuffle; they shouldst cease to be&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(0, 102, 0); font-weight: bold;font-size:85%;" &gt;soon there shall be success that shall close in with glee&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(0, 102, 0); font-weight: bold;font-size:85%;" &gt;Kindle; Life is a finicky and intransigent&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(0, 102, 0); font-weight: bold;font-size:85%;" &gt;Act now, rather being sullen and fainéant&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(0, 102, 0); font-weight: bold;font-size:85%;" &gt;Vie - Thy life is an open ended game&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(0, 102, 0); font-weight: bold;font-size:85%;" &gt;Illumine and make it an open sesame&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/10674855-111908745189876038?l=sameergk.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/10674855/posts/default/111908745189876038'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/10674855/posts/default/111908745189876038'/><link rel='alternate' type='text/html' href='http://sameergk.blogspot.com/2006/03/kindle-act-vie-its-time-to-ascend.html' title='Kindle  Act Vie - Its Time to Ascend'/><author><name>Sameer G Kulkarni</name><uri>http://www.blogger.com/profile/05095253437253989028</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='24' height='32' src='http://photos8.flickr.com/11284776_1d137017ba_t.jpg'/></author></entry><entry><id>tag:blogger.com,1999:blog-10674855.post-113618146890097415</id><published>2006-01-02T09:27:00.000+05:30</published><updated>2006-12-23T15:17:59.900+05:30</updated><title type='text'>Minutes of Midnight</title><content type='html'>&lt;span style="color: rgb(51, 0, 0);"&gt;The meeting has dispersed; the moths&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(51, 0, 0);"&gt;  Bid farewell to the candle-light&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(51, 0, 0);"&gt;Departure's the hour on the sky&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(51, 0, 0);"&gt; Only a few story mark the night.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(51, 0, 0);"&gt;What ever has remained will not remain&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(51, 0, 0);"&gt; They too will quickly disappear&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(51, 0, 0);"&gt;This is the worlds way, although we&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(51, 0, 0);"&gt; Last to the world lay sleeping here.&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;&lt;span style="font-size:130%;"&gt;&lt;span style=";font-family:verdana;font-size:12;"  &gt;&lt;span style="color: rgb(153, 0, 0);font-family:georgia;" &gt;It’s one of the hard laws of the nature, simply stark in itself. Be it the end of the beginning or the beginning of the end, &lt;span style="font-style: italic;"&gt;“Everything that begins has to end. Neither will there be an end to the beginnings nor will there be any end to the beginnings.”&lt;/span&gt; Even the nature by itself adheres to this law.&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style=";font-family:&amp;quot;;font-size:12;"  &gt;&lt;/span&gt;&lt;br /&gt;&lt;span style=";font-family:&amp;quot;;font-size:12;"  &gt;&lt;/span&gt;&lt;span style="color: rgb(0, 102, 0);"&gt;&lt;/span&gt;&lt;span style="color: rgb(0, 102, 0);"&gt;The future transits to present, the transient present swiftly ruins to past and the past transcends in itself. Dancing to the tunes of the time and riding on tranships of days and night all the things grow and transmute. The things should rather not just grow or change; they should ameliorate and transcend the past ambits and mark the new horizons in all possible paths.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="color: rgb(0, 102, 0);"&gt;At the stroke of midnight, 31-DEC-2005 gave a way to the 1-JAN-2006 and another new year entered our lives. It has not just entered or life, but has brought with it the new dreams, responsibilities and burdens that need to be realized, achieved and faced.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="color: rgb(0, 102, 0);"&gt;&lt;/span&gt;&lt;span style="color: rgb(0, 102, 0);"&gt;Every day is special and unique, for all it can come is only once, no matter you live in it or not. No day has recrudesced. It has been the innate nature of the mankind to demarcate a few days from the rest, and build hodgepodge facts around it to befit and benefit oneself. One of such is the New Year Day.&lt;br /&gt;&lt;br /&gt;Yet, it's all the fata morgana, which the mankind has created for itself. We can never be wise, but by our own wisdom. Let the experiences of the past; bear in us the lessons that shall guide us steadily and smoothly in the coming days.&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;/div&gt;&lt;span style="color: rgb(0, 102, 0);"&gt;The future beckons on us. Wither do we go and what shall be our endeavor?&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/10674855-113618146890097415?l=sameergk.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/10674855/posts/default/113618146890097415'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/10674855/posts/default/113618146890097415'/><link rel='alternate' type='text/html' href='http://sameergk.blogspot.com/2006/01/minutes-of-midnight.html' title='Minutes of Midnight'/><author><name>Sameer G Kulkarni</name><uri>http://www.blogger.com/profile/05095253437253989028</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='24' height='32' src='http://photos8.flickr.com/11284776_1d137017ba_t.jpg'/></author></entry><entry><id>tag:blogger.com,1999:blog-10674855.post-111908696946563705</id><published>2005-11-17T07:32:00.000+05:30</published><updated>2005-11-17T16:23:12.506+05:30</updated><title type='text'>Rhapsody And Melancholy Yet Again</title><content type='html'>&lt;span style="color: rgb(153, 0, 0);"&gt;The mushy evening zephyr has yet again brew&lt;br /&gt;the indelible&lt;/span&gt; &lt;span style="color: rgb(153, 0, 0);"&gt;memories of yore; ab ovo its true,&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(153, 0, 0);"&gt;Out of this earth and sky, but only in You&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(153, 0, 0);"&gt;that my Lass, the true love per diem grew&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(153, 0, 0);"&gt;And then, the world seemed sweet and new&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(153, 0, 0);"&gt;And the thoughts of You, that still do remind&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(153, 0, 0);"&gt;of all the sweet memories that you left behind&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(153, 0, 0);"&gt;Like the dark and soupy clouds in the moonless sky&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(153, 0, 0);"&gt;without you now, my heart is sombre and dry&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(153, 0, 0);"&gt;Be veracious in you, thy true Love that I still deify&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(153, 0, 0);"&gt;Myriads are the memories that never fade&lt;br /&gt;Whispering in silence are the words  you said&lt;br /&gt;Impersonating  are thy signs that still do aid&lt;br /&gt;for all the anamnesis, of the times spent in delight&lt;br /&gt;Bereft of you, now in the enduring earth and night&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(153, 0, 0);"&gt;Countless are the tales of my sleepless nights&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(153, 0, 0);"&gt;I am the ineluctable prey of your trenchant sight&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(153, 0, 0);"&gt;In candour, you stole my heart in my own right&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(153, 0, 0);"&gt;Entranced in the thoughts that one day I might&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(153, 0, 0);"&gt;surely, Ascend with you to the greatest heights&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(153, 0, 0);"&gt;In You, My true Love, that I assure&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(153, 0, 0);"&gt;With you be it the pain or pleasure&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(153, 0, 0);"&gt;With thy be it the joy or sorrow&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(153, 0, 0);"&gt;Now, for long, is the truth I avow;&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(153, 0, 0);"&gt;Thy love is my only precious treasure&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style="color: rgb(153, 0, 0);"&gt;Beyond All, the space, time, ado and mirth&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(153, 0, 0);"&gt;to the eternity of life, I shall wait for thee&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(153, 0, 0);"&gt;Into my pristine house come bold and free&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(153, 0, 0);"&gt;Come forth, and bring with you a heart&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(153, 0, 0);"&gt;That shall never and ever of me depart.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/10674855-111908696946563705?l=sameergk.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/10674855/posts/default/111908696946563705'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/10674855/posts/default/111908696946563705'/><link rel='alternate' type='text/html' href='http://sameergk.blogspot.com/2005/11/rhapsody-and-melancholy-yet-again.html' title='Rhapsody And Melancholy Yet Again'/><author><name>Sameer G Kulkarni</name><uri>http://www.blogger.com/profile/05095253437253989028</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='24' height='32' src='http://photos8.flickr.com/11284776_1d137017ba_t.jpg'/></author></entry><entry><id>tag:blogger.com,1999:blog-10674855.post-112522707886811508</id><published>2005-09-12T16:10:00.000+05:30</published><updated>2005-11-10T12:02:07.566+05:30</updated><title type='text'>What Next? A Catechism that invites a call for reply</title><content type='html'>&lt;div style="text-align: justify;"&gt;&lt;span style="color: rgb(102, 51, 0);font-size:100%;" &gt;&lt;span style="color: rgb(0, 51, 0);"&gt;&lt;span style="color: rgb(102, 51, 0);"&gt;All these years along, I had been asking this question to myself so often, that it has become the part and parcel of my every New Year celebrations.&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style="color: rgb(0, 51, 0);font-size:100%;" &gt;&lt;br /&gt;&lt;span style="color: rgb(102, 51, 51);"&gt;The years passed, the years are yet to pass. But all a while, I have the two quests, as &lt;/span&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(102, 0, 0);font-size:100%;" &gt;&lt;span style="color: rgb(102, 102, 0);"&gt;&lt;span style="color: rgb(102, 102, 0);"&gt;1. Discerning the Yearlong Deeds And,&lt;/span&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style="color: rgb(102, 102, 0);font-size:100%;" &gt;&lt;span style="color: rgb(51, 51, 255);"&gt;&lt;span style="color: rgb(102, 102, 0);"&gt;        2. What Next?&lt;/span&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style="color: rgb(102, 51, 0);font-size:100%;" &gt;&lt;span style="color: rgb(0, 51, 0);"&gt;&lt;span style="color: rgb(102, 51, 51);"&gt;to delve upon.&lt;br /&gt;&lt;br /&gt;So far, for over the decades, annually, I have been it to the situations, wherein I needed to back talk to these feeler inquisitions. When I reckon on my past, I find myself to have unfeignedly vindicating the prior and have the wisecrack for the later, which almost is supposedly an invincible task, henceforth yielding to vindictive pros for the coming year. Old habits die-hard!!&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style="color: rgb(102, 51, 0);font-size:100%;" &gt;&lt;span style="color: rgb(0, 51, 0);"&gt;&lt;span style="color: rgb(102, 51, 51);"&gt;One Good thing, about all these yester years has been that, I could at least refute back for these two inquiries. Now I stand aloof, in tumult, where I find the later quest to be irrefutable. I still know not, is it that the question is unanswerable, or the answer is incontrovertible. These canker interrogations certainly seem to find no anodyne.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style="color: rgb(102, 51, 0);font-size:100%;" &gt;&lt;span style="color: rgb(0, 51, 51);"&gt;&lt;br /&gt;&lt;span style="color: rgb(102, 51, 51);"&gt;This is not all, when I glance through my past scribbling, that I used to make in my unusual diaries, they bring about the glimpses of buried treasure and other things submerged. Though the disdain life seems copacetic, it's well imbricated with detrimental insatiability. No more can I look into these dockets -the real reflection of the then self, for all they bring about is the sense of absolute abject and abominable self, when I juxtapose thy and then.&lt;/span&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style="color: rgb(102, 51, 51);font-size:100%;" &gt;&lt;br /&gt;&lt;br /&gt;I could able to cauterize all my journals, that posed the image of a real abominable self, but can I expel them from my reminiscent thoughts that shall haunt me all along? &lt;/span&gt;&lt;span style="color: rgb(0, 51, 51);font-size:100%;" &gt;&lt;span style="color: rgb(102, 51, 51);"&gt;The Conflagrate conciousness' of the truth incinerates my life into the flames of lost hopes and ashed dreams. Yet I contrive to conserve the evanescent hopes and  yearn for the peachy and winsome life.&lt;/span&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(102, 51, 51);font-size:100%;" &gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/10674855-112522707886811508?l=sameergk.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/10674855/posts/default/112522707886811508'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/10674855/posts/default/112522707886811508'/><link rel='alternate' type='text/html' href='http://sameergk.blogspot.com/2005/09/what-next-catechism-that-invites-call.html' title='What Next? A Catechism that invites a call for reply'/><author><name>Sameer G Kulkarni</name><uri>http://www.blogger.com/profile/05095253437253989028</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='24' height='32' src='http://photos8.flickr.com/11284776_1d137017ba_t.jpg'/></author></entry><entry><id>tag:blogger.com,1999:blog-10674855.post-111978169438770807</id><published>2005-06-26T15:36:00.000+05:30</published><updated>2005-07-24T16:31:21.250+05:30</updated><title type='text'>In The Serendipity of Contingent Doom or The Predestination?</title><content type='html'>&lt;span style="color: rgb(153, 51, 153);"&gt;Wandering aimlessly, here and there,&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(153, 51, 153);"&gt;Don't know why, and don't know where.&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(153, 51, 153);"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(153, 51, 153);"&gt;Life in the deep is like a splenetic briar!&lt;br /&gt;Deprived of the virtues, the brutes flair.&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(153, 51, 153);"&gt;Far from the truth, is my haunted lair&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(153, 51, 153);"&gt;where the earth seems like the Vanity Fair.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(153, 51, 153);"&gt;Wandering aimlessly, here and there&lt;br /&gt;Jeering at the retrospect of life's mere&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(153, 51, 153);"&gt;Lost since the ages, is the men with his wanton spleen&lt;br /&gt;and for all the woods, that stand withered of lush Green&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(153, 51, 153);"&gt;Darker are the days, than the gloomy and dismal nights&lt;br /&gt;In the camouflage of dark shadows upon seraphic lights&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(153, 51, 153);"&gt;Wandering aimlessly, here and there&lt;br /&gt;Smothered of deeds,  the meeds in sere&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(153, 51, 153);"&gt;Bereaved of truth and Peace, the Cur's fight&lt;br /&gt;Deflowering the Love, from their hearts sight&lt;br /&gt;Cleaving to all the hopes, in the illusive might&lt;br /&gt;Evanescent Life; Thus sails in the Nature's right&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(153, 51, 153);"&gt;Wandering aimlessly, here and there&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(153, 51, 153);"&gt;&lt;/span&gt;&lt;span style="color: rgb(153, 51, 153);"&gt;Cruising for the Destiny, that is nowhere.&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/10674855-111978169438770807?l=sameergk.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/10674855/posts/default/111978169438770807'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/10674855/posts/default/111978169438770807'/><link rel='alternate' type='text/html' href='http://sameergk.blogspot.com/2005/06/in-serendipity-of-contingent-doom-or.html' title='In The Serendipity of Contingent Doom or The Predestination?'/><author><name>Sameer G Kulkarni</name><uri>http://www.blogger.com/profile/05095253437253989028</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='24' height='32' src='http://photos8.flickr.com/11284776_1d137017ba_t.jpg'/></author></entry><entry><id>tag:blogger.com,1999:blog-10674855.post-111977941354057248</id><published>2005-06-26T14:34:00.000+05:30</published><updated>2005-06-26T15:20:13.556+05:30</updated><title type='text'>Solitude - Where The Silence Speaks</title><content type='html'>&lt;div style="text-align: justify;"&gt;&lt;span style="font-size:85%;"&gt;&lt;span style="color: rgb(102, 0, 0);"&gt;Every human being lives      in his personal world, made up of experiences and convictions, some acquired      in life, others inherited from family,  environment and nature. Solitude and “distance”      are closely connected. We feel alone because may be we perceive the world around      us as something foreign and often hostile.&lt;/span&gt;&lt;br /&gt;&lt;span style="color: rgb(102, 0, 0);"&gt;&lt;/span&gt;&lt;span style="color: rgb(102, 0, 0);"&gt;Solitude should be understood, rather than fled from; when      we try to escape from what lies inside ourselves, wherever we go it reappears      to torment us because it is a problem we carry inside.&lt;br /&gt;Solitude vests us with the myraid opportunities to open oneself up to  the inherent thoughts, the mysteries of nature, the possible senses of superiority or inferiority, and learning a greater ability to communicate and express &lt;/span&gt;&lt;/span&gt;&lt;span style="font-size:85%;"&gt;&lt;span style="color: rgb(102, 0, 0);"&gt;and represent the best premise to &lt;/span&gt;&lt;/span&gt;&lt;span style="font-size:85%;"&gt;&lt;span style="color: rgb(102, 0, 0);"&gt;oneself  . In solitude  one can depict the best possible picture  of the  self.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(102, 0, 0);"&gt; &lt;/span&gt;&lt;span style="color: rgb(102, 0, 0);"&gt;&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;/div&gt; &lt;div style="text-align: center;"&gt;&lt;span style="font-size:100%;"&gt;&lt;span style="color: rgb(0, 51, 0);"&gt;Oh!, Solitude how blissful are thee!!&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(0, 51, 0);"&gt;Here I stand in glee, careless and free.&lt;/span&gt;&lt;span style="color: rgb(0, 51, 0);"&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(0, 51, 0);"&gt;Oft in silence, My shadow speakth, and I Listen&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(0, 51, 0);"&gt;to all the Sweet Thoughts that make me glisten.&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(0, 51, 0);"&gt;Where, I put myself to the fame and ignominy&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(0, 51, 0);"&gt;Blessed is the life in true peace and  harmony.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(0, 51, 0);"&gt;Oh!, Solitude how blissful are thee!!&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(0, 51, 0);"&gt;&lt;/span&gt;&lt;span style="color: rgb(0, 51, 0);"&gt;In you, I  discern the very eternal of me.&lt;/span&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="color: rgb(0, 51, 0);"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt; &lt;div style="text-align: justify;"&gt;&lt;span style="font-size:85%;"&gt;&lt;span style="color: rgb(102, 0, 0);"&gt;Solitude affords the needed opportunity of regaining   heaven's perspective on the mysteries of life.&lt;/span&gt;&lt;span style="color: rgb(102, 0, 0);"&gt; &lt;/span&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/10674855-111977941354057248?l=sameergk.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/10674855/posts/default/111977941354057248'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/10674855/posts/default/111977941354057248'/><link rel='alternate' type='text/html' href='http://sameergk.blogspot.com/2005/06/solitude-where-silence-speaks.html' title='Solitude - Where The Silence Speaks'/><author><name>Sameer G Kulkarni</name><uri>http://www.blogger.com/profile/05095253437253989028</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='24' height='32' src='http://photos8.flickr.com/11284776_1d137017ba_t.jpg'/></author></entry><entry><id>tag:blogger.com,1999:blog-10674855.post-111908435472933106</id><published>2005-06-18T13:56:00.000+05:30</published><updated>2005-06-18T14:15:55.166+05:30</updated><title type='text'>The Memoirs</title><content type='html'>&lt;div style="text-align: justify;"&gt;&lt;span style="color: rgb(102, 51, 51);"&gt;Every man has reminiscences which he likes to recollect and share with almost all the people whom he knows. Few other persuits, he would not tell to everyone, but only to his friends. He has other annals in his mind, which he would not reveal even to his friends, but only to himself, and that in secret. But there are other ambience that a man is afraid to tell even to himself, and every decent man has a number of such things stored away in the realms of his mind. The more decent he is, the greater the number of such things in his mind.&lt;/span&gt;&lt;br /&gt;&lt;/div&gt;&lt;br /&gt;&lt;div style="text-align: justify; color: rgb(0, 102, 0);"&gt;When from dark error’s subjugation&lt;br /&gt; My words of passionate exhortation&lt;br /&gt;Had wrenched thy fainting spirit free;&lt;br /&gt;And writhing prone in thine affliction&lt;br /&gt;Thou didst recall with malediction&lt;br /&gt;The vice that had encompassed thee:&lt;br /&gt;And when thy slumbering conscience,&lt;br /&gt;fretting&lt;br /&gt;By recollection’s torturing flame,&lt;br /&gt;Thou didst reveal the hideous setting&lt;br /&gt;Of thy life’s current ere I came:&lt;br /&gt; When suddenly I saw thee sicken,&lt;br /&gt;And weeping, hide thine anguished face,&lt;br /&gt;Revolted, maddened, horror-stricken,&lt;br /&gt;At the memories of foul disgrace.&lt;br /&gt;&lt;/div&gt;&lt;br /&gt;&lt;span style="color: rgb(204, 0, 0);"&gt;No greater grief than to remember the days of joy when misery is at hand&lt;/span&gt;&lt;br /&gt;- &lt;span style="font-weight: bold;"&gt;Dante Alighieri&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/10674855-111908435472933106?l=sameergk.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/10674855/posts/default/111908435472933106'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/10674855/posts/default/111908435472933106'/><link rel='alternate' type='text/html' href='http://sameergk.blogspot.com/2005/06/memoirs.html' title='The Memoirs'/><author><name>Sameer G Kulkarni</name><uri>http://www.blogger.com/profile/05095253437253989028</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='24' height='32' src='http://photos8.flickr.com/11284776_1d137017ba_t.jpg'/></author></entry><entry><id>tag:blogger.com,1999:blog-10674855.post-111716989352002177</id><published>2005-05-27T09:14:00.000+05:30</published><updated>2005-05-31T17:45:09.933+05:30</updated><title type='text'>Principle of Duality - A philosophical View</title><content type='html'>&lt;p class="MsoNormal"&gt;&lt;span style="font-size:85%;"&gt;For Science the duality principle takes different forms for different schema of Science. To list a few,&lt;br /&gt;To memorize and recapitulate the Boolean duality principle &amp;acirc;&amp;euro;&amp;oelig;one part may be obtained from the other if the binary operators and the identity elements are interchanged&amp;acirc;&amp;euro;�.&lt;br /&gt;Stating that every algebraic expression deducible from the postulates of Boolean algebra remains valid if the operators and the identity elements are interchanged. Further the identity element is the inverse of its own. &lt;/span&gt;&lt;/p&gt;     &lt;p class="MsoNormal"&gt;&lt;span style="font-size:85%;"&gt;To put forward the duality principle of Geometry, &amp;acirc;&amp;euro;&amp;oelig;All the propositions in projective geometry occur in dual pairs which have the property that, starting from either proposition of a pair, the other can be immediately inferred by interchanging the parts played by the words "point" and "line." A similar duality exists for reciprocation&amp;acirc;&amp;euro;�.&lt;/span&gt;&lt;/p&gt; &lt;p class="MsoNormal"&gt;&lt;span style="font-size:85%;"&gt;In mathematics, often called the queen of the sciences, all 'operators' and 'operations' are studied only in a dual relationship. One rarely learns an operation in mathematics without also learning its inverse operation. Addition and subtraction, multiplication and division, raising to a power and taking roots, the distributive law and factoring, all come to mind immediately as examples of dual operations. Calculus is nothing more than the study of two dual operators that are, in fact, inverses of each other, viz. integration and differentiation.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal"&gt;&lt;span style="font-size:85%;"&gt;In physics, action and reaction, positive and negative charges, and particle and wave theories are known as dual and/or complementary principles.&lt;span style=""&gt;  &lt;/span&gt;To hark back, the heated debate over whether light was to be classified as a particle or a wave. After many decades the debate finally ended with the full acceptance of the dual nature of light. Scientists acknowledged, over three quarters of a century years ago, that light has both a wave and a particle nature.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal"&gt;&lt;span style="font-size:85%;"&gt;In chemistry, Lavoisier&amp;acirc;&amp;euro;&amp;trade;s theory that every definite compound consists of two parts having opposite electrical activity was the basis for Jacob Berzelius' dualistic formulas&lt;/span&gt;&lt;/p&gt;     &lt;p class="MsoNormal"&gt;&lt;span style="font-size:85%;"&gt;In biology the functions of chlorophyll and hemoglobin, inhaling and exhaling, muscle contraction and extension, anabolic and catabolic, lymphatic and myeloid elements are known to have opposite functions.&lt;/span&gt;&lt;/p&gt; &lt;p class="MsoNormal"&gt;&lt;span style="font-size:85%;"&gt;In economics, supply and demand, and profit and loss are connected in a dualistic manner. &lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal"&gt;&lt;span style="font-size:85%;"&gt;In philosophy and political science the concepts of liberalism and conservatism, thesis and antithesis (Hegelianism) are dialectical, or opposites, and also fall into the dual category. &lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal"&gt;&lt;span style="font-size:85%;"&gt;In a book on the philosophy of language, the linguist Eco U., describes duality as a structure from which language derives its meaning. Life and death, mind and matter (dualism of Descartes), space and time, subsistent forms and spacio-temporal objects, subjective ideas and objective reality, good and evil, yin and yang, the list is endless. &lt;/span&gt;&lt;/p&gt;     &lt;p class="MsoNormal"&gt;&lt;span style="font-size:85%;"&gt;In the humanities John Milton is referred to as the &amp;acirc;&amp;euro;&amp;oelig;Poet of Duality", because of his focus on the concepts of good and evil and the ultimate paired destiny to which mankind will be delegated, heaven or hell.&lt;br /&gt;Terms like complementary, dialectical, opposite or inverse are sometimes used to indicate the idea of dualism. Dualism is often times used to refer to two opposing forces, two operations or two characteristics. The dual pairs might be observed functioning alone in a given phenomenon but more frequently, can be distinguished, separated and labeled with their distinct properties.&lt;/span&gt;&lt;/p&gt;     &lt;p class="MsoNormal"&gt;&lt;span style="font-size:85%;"&gt;The Philosophy so far has been neat and clean in defining the stark nature of the duality principle.&lt;br /&gt;If there is Good, there is bad; if there is truth there is lie; if there is beauty there is ugly; if there is heaven there is hell. Thus the postulates of philosophy remain consistent in defining the elements and their inverse in a way that the element beholds its meaning only for the true fact that there is an existential inverse element to it, or to put in another way the inverse element exists only for the very fact the elementary elements exist, for the knowledge of good alone can play the role in defining what evil is. The philosophy connives the world about the darker and lighter faces of the elements.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal"&gt;&lt;span style="font-size:85%;"&gt;To state the duality principle of Philosophy, "And all things have we created in pairs in order that we may reflect on it." Philosophy asserts that every equal has a counter unequal as of the equal. The equal rests upon the unequal and vice versa.&lt;br /&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal"&gt;&lt;span style="font-size:85%;"&gt;To march a step ahead, it&amp;acirc;&amp;euro;&amp;trade;s the Jurisprudence of Philosophy that acclaims that if you are to the world, the world is for you; and if you are not to this world, the world is not for you. It is ultimately you who see this world, for what the world is to see to you. Thence it is you who define the world and wherefore define yourself to the World.&lt;span style=""&gt;   &lt;/span&gt;&lt;/span&gt;&lt;/p&gt;     &lt;p class="MsoNormal"&gt;&lt;span style="font-size:85%;"&gt;&lt;a href="http://mathworld.wolfram.com/Reciprocation.html"&gt;&lt;br /&gt;&lt;/a&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal"&gt;&lt;!--[if !supportEmptyParas]--&gt;&lt;span style="font-size:85%;"&gt; &lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;!--[endif]--&gt;&lt;/p&gt;   &lt;p&gt;&lt;span style="font-size:85%;"&gt;&lt;span style="font-family: &amp;quot;Times New Roman&amp;quot;;"&gt;&lt;!--[if !supportEmptyParas]--&gt; &lt;!--[endif]--&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/10674855-111716989352002177?l=sameergk.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/10674855/posts/default/111716989352002177'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/10674855/posts/default/111716989352002177'/><link rel='alternate' type='text/html' href='http://sameergk.blogspot.com/2005/05/principle-of-duality-philosophical.html' title='Principle of Duality - A philosophical View'/><author><name>Sameer G Kulkarni</name><uri>http://www.blogger.com/profile/05095253437253989028</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='24' height='32' src='http://photos8.flickr.com/11284776_1d137017ba_t.jpg'/></author></entry><entry><id>tag:blogger.com,1999:blog-10674855.post-111710078663379252</id><published>2005-05-26T14:05:00.000+05:30</published><updated>2005-05-27T10:32:32.226+05:30</updated><title type='text'>The First Corker Message of the Macrocosm</title><content type='html'>&lt;p class="MsoNormal"&gt;"Every species/object is a rara avis and shares equal values, compliments and namespace in this Universe."&lt;/p&gt;   &lt;p class="MsoNormal"&gt;"No race can prosper until it learns that there is as much dignity in tilling the field as in writing the poem" .One bears the meaning and value for not merely what he does but definitely for what he is. For everything is complete in itself and incomplete by itself.&lt;/p&gt;   &lt;p class="MsoNormal"&gt;&lt;!--[if !supportEmptyParas]--&gt; &lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;   &lt;p class="MsoNormal"&gt;To value the Gold to be superior to Iron or to treat the diamond to be superior to coal, is the act of ignorance. Given a true fact, it's only the mankind that exhibits such a crass act.&lt;/p&gt;   &lt;p class="MsoNormal"&gt;Scientifically considered both Gold and Iron are basically the two elements that are metals in nature. Coal and diamond both are the amorphous of the same Carbon. To debase Iron for Gold, Coal for Diamond is a cupid act, for each has its own properties that are intrinsic and inherent to itself, which no other object/species in the universe can share or exhibit.&lt;/p&gt;   &lt;p class="MsoNormal"&gt;&lt;!--[if !supportEmptyParas]--&gt; &lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;   &lt;p class="MsoNormal"&gt;If Gold and Diamond adorned as the ornaments, iron and coal are meant to be the key instruments used in mending such ornaments. Everything in nature has its own meaning, which most often the mankind not only fails to realize, but also to visualize.&lt;/p&gt;   &lt;p class="MsoNormal"&gt;&lt;!--[if !supportEmptyParas]--&gt; &lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;   &lt;p class="MsoNormal"&gt;"One mans remorse may be another's reminiscence", hence to defile or deify the values of something based on ones' own views is a tenacious folly. Every object experiences the freedom in its own right, and in owns right one cannot just seize or afflict some others freedom, It's mere delirious folly to consider something to be superior to the others.&lt;/p&gt;   &lt;p class="MsoNormal"&gt;&lt;!--[if !supportEmptyParas]--&gt; &lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;   &lt;p class="MsoNormal"&gt;Be what you are; for what you are, are you really are. It's neither idealism nor the naturalism that can define you, but it's only the realism that defines you to be the state of art and compliment to this macrocosm. &lt;/p&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/10674855-111710078663379252?l=sameergk.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/10674855/posts/default/111710078663379252'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/10674855/posts/default/111710078663379252'/><link rel='alternate' type='text/html' href='http://sameergk.blogspot.com/2005/05/first-corker-message-of-macrocosm.html' title='The First Corker Message of the Macrocosm'/><author><name>Sameer G Kulkarni</name><uri>http://www.blogger.com/profile/05095253437253989028</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='24' height='32' src='http://photos8.flickr.com/11284776_1d137017ba_t.jpg'/></author></entry><entry><id>tag:blogger.com,1999:blog-10674855.post-111708220573265864</id><published>2005-05-26T09:04:00.000+05:30</published><updated>2005-06-22T10:46:41.133+05:30</updated><title type='text'>The Poignant Story of History : A fiction or a Tale</title><content type='html'>&lt;p class="MsoNormal"&gt;&lt;span style="font-size:85%;"&gt;Last night, on my way back to home, I saw the History lying stewed and weeping, in the form of the countenance and grizzle of young pupil. On hearing the poignant story of history, I could not stop myself from revealing the stark nature of history, in the form of this epistle. &lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal"&gt;&lt;span style="font-size:85%;"&gt;The denotation of history is a mere simple n sweet truth, but the connotation of the same by various historians is a perverted jibe. Meek historians have royally perverted the History. History doesn’t lie in the hands of such meek and stubborn historians. It’s no more the time to connive the facts of true history.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal"&gt;&lt;span style="font-size:85%;"&gt;The mankind has been the cause for the mercenary history. Why is there such antipathy in knowing/learning what history is? It can only be the mere misconception of what history is that could possibly avert us from learning it.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal"&gt;&lt;span style="font-size:85%;"&gt;&lt;span style=""&gt;At birth we enter a world, which we did not create, and which we come to understand only in part, and then only gradually, with time, in our own day, our awareness of that world extends beyond household, neighborhood and region to encompass many other parts of the world All aspects of our existence are products of much longer periods of development, and their continuity and change remain only dimly evident to us until we begin to learn something about the past&lt;/span&gt;.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal"&gt;&lt;span style="font-size:85%;"&gt;History is not merely the study of our ancestors &amp; Societies, nor the collection of the lame facts and records. The true value of history lies in the science of what it discloses about the world that we live in. It’s the mirror that presents itself as a true friend to guide us in all walks of life. It presents itself with the bunch of percepts, that we generally encounter in the search of defining the meanings to the human acts and regulations. It provides us with the list of litigations that forewarn about the consequences of our several acts. It is even the true portent for all our deeds. History provides the ready solutions to the most of our practical and existential problems that we less or more often encounter.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal"&gt;&lt;span style="font-size:85%;"&gt;History is the only Science, of whom the Science is unknown of its origin; it’s also the only subject/object that’s immortal. Everything that evolved or the evolutions lay in the hands of History, but History though not a self-evolutionay, marks its own evolution in the evolution of this world. &lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal"&gt;&lt;span style="font-size:85%;"&gt;History may not be ingenious, but is definitely ingenuous. History though may not be a panacea, but it’s definitely the treasure of bounty knowledge. One may deprecate the artifacts of history but cannot depreciate the norms of History.&lt;br /&gt;&lt;/span&gt;&lt;/p&gt; &lt;p class="MsoNormal"&gt;&lt;span style="font-size:85%;"&gt;When the Science fails to guide us, it's solely the Jurisprudence of the History that can lead the mankind further.&lt;/span&gt;&lt;br /&gt;&lt;/p&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/10674855-111708220573265864?l=sameergk.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/10674855/posts/default/111708220573265864'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/10674855/posts/default/111708220573265864'/><link rel='alternate' type='text/html' href='http://sameergk.blogspot.com/2005/05/poignant-story-of-history-fiction-or.html' title='The Poignant Story of History : A fiction or a Tale'/><author><name>Sameer G Kulkarni</name><uri>http://www.blogger.com/profile/05095253437253989028</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='24' height='32' src='http://photos8.flickr.com/11284776_1d137017ba_t.jpg'/></author></entry><entry><id>tag:blogger.com,1999:blog-10674855.post-111638900494562381</id><published>2005-05-18T09:01:00.000+05:30</published><updated>2005-05-18T09:33:24.950+05:30</updated><title type='text'>Philosophy and Science</title><content type='html'>&lt;div style="text-align: justify;"&gt;&lt;span style="font-size:100%;"&gt;If Science is the art of life; Philosophy is the heart of life. Science tends to narrow down the world that we live in; Philosophy tends to broaden the world. If science is quantitave, Philosophy is qualitative.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-size:100%;"&gt;For a Scientist is the one  who knows more and more about the less and less known, the Philosopher is the one who knows less and less about the more and more unknowns.&lt;/span&gt;&lt;br /&gt;&lt;span style="font-size:100%;"&gt;To be a Philosopher "is not merely to have subtle thoughts, nor even to found a school, but so to love wisdom as to live, according to dictates, a life of simplicity, independence, magnanimity and trust" quoth Thoreau.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-size:100%;"&gt;Science seeks things, Philosophy qualifies, ascertains relations and adds meaning and worth to those things. For who else other than Philosophy can define and alienate Good and Evil, Beautiful and Ugly, Freedom and Truth.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-size:100%;"&gt;In fact every science begins as philosophy and ends as an art, for Philosophy is a hypothetical interpretation of the unknown or of the inexact unknown. Philosophy is definitely the apostle in the seize of truth.&lt;/span&gt;&lt;br /&gt;&lt;span style="font-size:100%;"&gt;&lt;br /&gt;Philosophy accepts the hard and hazardous task of dealing with problems not yet open to the methods of science. Philosophy is the field of enquiry, but science is the victim of such field of enquiry whose knowledge is susceptible through the exact formulations of it.Hence science is analytical  descriction  of the known facts but Philosophy is the synthetic interpretation of the facts known and unknown.&lt;/span&gt;&lt;br /&gt;&lt;span style="font-size:100%;"&gt;&lt;br /&gt;Theories of Science can be put as " the more you capture, the more you are left with to capture". Philosophy is the pioneer of Science and science is the heir apparent of Philosophy. Philosophy is the pedestal that leaves the fruits to the Science. Beneath it are those secure regions where the knowledge meets wisdom, life meets truth and the truth meets the divinely discontent sense of Joy.&lt;/span&gt;&lt;br /&gt;&lt;span style="font-size:100%;"&gt;&lt;br /&gt;For a fact is nothing except in relation to desire; it's incomplete except in relation to a purpose and a whole. Science without Philosophy is like facts without perspective and valuation, quantitative mass without quality. Science can give us Knowledge but its only Philosophy that can lead knowledge to Wisdom.&lt;/span&gt;&lt;br /&gt;&lt;span style="font-size:85%;"&gt; &lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-size:85%;"&gt; &lt;/span&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/10674855-111638900494562381?l=sameergk.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/10674855/posts/default/111638900494562381'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/10674855/posts/default/111638900494562381'/><link rel='alternate' type='text/html' href='http://sameergk.blogspot.com/2005/05/philosophy-and-science.html' title='Philosophy and Science'/><author><name>Sameer G Kulkarni</name><uri>http://www.blogger.com/profile/05095253437253989028</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='24' height='32' src='http://photos8.flickr.com/11284776_1d137017ba_t.jpg'/></author></entry><entry><id>tag:blogger.com,1999:blog-10674855.post-111595780337680306</id><published>2005-05-13T09:08:00.000+05:30</published><updated>2005-05-13T09:46:43.380+05:30</updated><title type='text'>Better is better than the Best</title><content type='html'>&lt;div style="text-align: justify;"&gt;Let me start with teh simple assumption that thedestiny of Bad is to be Good, the destiny of Good is to be Better; the Destiny of Better is to be Best. Then what's the  Best destined for?&lt;br /&gt;&lt;br /&gt;When something is regarded as Good, ther's always the scope for improvements,  say from Good to better.  Being Good it's always possible ot ameliorate to Better. So now in this fashion Better is truly better than Good.&lt;br /&gt;&lt;br /&gt;On the other hand when something is considered to be the Best, it becomes equivalently true that it's pefect in its own state. Since nothing Perfect can ever exist, or as wisely quoth that there's no corner of perfection and room for perfection, the Best only brings out the disillusions of what's regarded  as the Best.&lt;br /&gt;&lt;br /&gt;Even if we believethat the Best does exist. Now what next after being the Best. The Best leaves no room for improvements. Thence from being the Best one can only grow Better and with no chance to ameliorate furthur, wherefore Best is nothing more than a tenacious folly.&lt;br /&gt;&lt;br /&gt;Now considering something to be Better, being Better it provides a ground room for improvements and to ameliorate further, say from Better to Better++. Regarding such infinetesimal ameliorations to Better would still leave it at Better, narrowing the by far margin from Best. Thence the destiny of Better is Better itself and not the Best.&lt;br /&gt;&lt;br /&gt;Philosophically considered, its  always the human tendency  to seek something that's better than the one possesed, no matter what one has or why one needs. Even if its the Best, one still looks up  or rather desires (though not the need ) for something thats Better than the Best.  To compare and collate the Need with the Absolute scale, and the Desire ( I wont say it as Greed)  with the relative scale.&lt;br /&gt;&lt;br /&gt;The absolute scale has an end but not the relative scale. Hence when the qualitative mensurations are quantified on a relative scale there can olny be a place for Better and not the Best.&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/10674855-111595780337680306?l=sameergk.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/10674855/posts/default/111595780337680306'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/10674855/posts/default/111595780337680306'/><link rel='alternate' type='text/html' href='http://sameergk.blogspot.com/2005/05/better-is-better-than-best.html' title='Better is better than the Best'/><author><name>Sameer G Kulkarni</name><uri>http://www.blogger.com/profile/05095253437253989028</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='24' height='32' src='http://photos8.flickr.com/11284776_1d137017ba_t.jpg'/></author></entry><entry><id>tag:blogger.com,1999:blog-10674855.post-111526690077343525</id><published>2005-05-05T09:55:00.000+05:30</published><updated>2005-05-10T18:22:23.266+05:30</updated><title type='text'>Whorfian  hypothesis of I</title><content type='html'>&lt;p style="color: rgb(0, 0, 153); font-weight: bold;" class="MsoNormal"&gt;&lt;span style="font-size:130%;"&gt;"For what I am, if I cant live for myself and what for am I, if I cant be anything other than myself."&lt;/span&gt;&lt;/p&gt;     &lt;p style="color: rgb(0, 0, 0); text-align: justify;" class="MsoNormal"&gt;Though at a glance, regardless of circumstances the two theories seem to be paradoxical, may be that they are one and the same at the bottom. Each in its extreme evolution hypothecates a great level of closeness, will to live, and the knowledge of life. Each upholds the theory of will, the will to seek, to seek the eternal mien and to deify oneÃ¢Â€Â™s life. Be it the self-seeking or the self-denial, both supposes the life to be the rationale and act of self-conduct. Too simple a fact is that what one perceives or conceives is what the truth is.&lt;/p&gt; &lt;div style="text-align: justify;"&gt;    &lt;/div&gt; &lt;p style="text-align: justify;" class="MsoNormal"&gt;Again Philosophically considered, thence the two theories or rather the two surmises seem au-fond interchangeable and alike, unlike that one happens to be seen in celestial radiance and the other in the dusky and lurid glow. One happens to be regarded as stoic and the other to be quiet cynical. One is accepted to be the real altruistic act and the other to be a mere cupid act. &lt;/p&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/10674855-111526690077343525?l=sameergk.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/10674855/posts/default/111526690077343525'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/10674855/posts/default/111526690077343525'/><link rel='alternate' type='text/html' href='http://sameergk.blogspot.com/2005/05/whorfian-hypothesis-of-i.html' title='Whorfian  hypothesis of I'/><author><name>Sameer G Kulkarni</name><uri>http://www.blogger.com/profile/05095253437253989028</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='24' height='32' src='http://photos8.flickr.com/11284776_1d137017ba_t.jpg'/></author></entry><entry><id>tag:blogger.com,1999:blog-10674855.post-111517875091708026</id><published>2005-05-04T09:08:00.000+05:30</published><updated>2005-05-06T12:47:38.676+05:30</updated><title type='text'>The Scarlet Letter - Food for every heart.</title><content type='html'>It's a curious subject of observation and inquiry, whether hatred and love be not the same thing at the bottom. Each, in its utmost development, supposes a high degree of intimacy and heart knowledge; each renders one individual dependent for the food of his affections and spiritual life upon another; each leaves the passionate lover or the no less passionate hater, forlorn and desolate by the withdrawal of his object.&lt;br /&gt;&lt;br /&gt;Philosophically considered, therefore the two passions seem essentially the same, except that one happens to be seen in celestial radiance and the other in the dusky and lurid glow. One stands on the soapbox or pulpit and the other gets treated on the scaffold.&lt;br /&gt;&lt;br /&gt;&lt;span style="color: rgb(153, 102, 51);"&gt;The story clearly illuminates the struggles between mind and heart, dogma and self-reliance, austerity and expedience.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.gradesaver.com/cgi-sys/cgiwrap/readers/quiz.cgi?book=scarlet&amp;q_start=1&amp;amp;total_q=30"&gt;Test YourSelf&lt;/a&gt;&lt;br /&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/10674855-111517875091708026?l=sameergk.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/10674855/posts/default/111517875091708026'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/10674855/posts/default/111517875091708026'/><link rel='alternate' type='text/html' href='http://sameergk.blogspot.com/2005/05/scarlet-letter-food-for-every-heart.html' title='The Scarlet Letter - Food for every heart.'/><author><name>Sameer G Kulkarni</name><uri>http://www.blogger.com/profile/05095253437253989028</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='24' height='32' src='http://photos8.flickr.com/11284776_1d137017ba_t.jpg'/></author></entry><entry><id>tag:blogger.com,1999:blog-10674855.post-111504480678321285</id><published>2005-05-02T20:08:00.000+05:30</published><updated>2005-05-04T09:26:54.303+05:30</updated><title type='text'>Children the Messengers of God</title><content type='html'>Children are the peacemakers of tomorrow. They are the ancient spirits&lt;br /&gt;who have come back at this very special time to implement&lt;br /&gt;their message of peace and Love.&lt;br /&gt;&lt;br /&gt;Let's see why is it so.&lt;br /&gt;I Just went through one of the news papers that cited what love means to children.&lt;br /&gt;&lt;br /&gt;1. When my grand mother got arthritis, she couldnt bend over and paint her toenails anymore. So my grandfather does it for her all the time even when his hands got arthritis too. Thats Love.  Age 8.&lt;br /&gt;&lt;br /&gt;2. When someone loves you, the way they say your name is different. You just know that your name is safe in their mouth. Age 4.&lt;br /&gt;&lt;br /&gt;3. Love is when you go out to eat and give somebody most of your French fries without making them give any of theirs. Age 6&lt;br /&gt;&lt;br /&gt;4. Love is what makes you smile when you are tired. Age 4.&lt;br /&gt;&lt;br /&gt;5. Love is when my mom makes coffee for my dad and she takes the sip before giving it to him, to make sure the taste is ok. Age 7.&lt;br /&gt;&lt;br /&gt;6. If you want to learn to love better, then you should start with a person who you hate. Age 6&lt;br /&gt;&lt;br /&gt;7. Love is when you tell a guy you like his shirt and then he wears it everyday. Age 8&lt;br /&gt;&lt;br /&gt;8. Love is when your puppy licks your face, even after you left him alone all the day. Age 4&lt;br /&gt;&lt;br /&gt;9. During my piano recite, I was on stage and I was scared. I looked at all people watching me, and saw my daddy waving and smiling at me. He was the only one doing that. I wasnt scared any more. Age 8.  &lt;br /&gt;&lt;br /&gt;10. You really shouldnt say I love you, unless you mean it. But if you mean it You should say it a lot. People forget it. Age 8&lt;br /&gt;&lt;br /&gt; In my view,Love is so pervasive, eternal, intransigent yet intangible. I know not how to define it, or rather what to define it as.  Any attempt to dfine it would rather abassen the meaning of love. I can say that its the true language that hath no bounds,no limitations, knows no barriers, nor confined to any specific species. It's the only language that every living being can understand and aprobate to it. &lt;br /&gt;In the betwixt of life and death, love has no definitions, no confinements.Life is mortal, though not love. Life is conceivable, though not love. But both are truly impalpable. This is how i seek or rather beseech the love to be.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/10674855-111504480678321285?l=sameergk.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/10674855/posts/default/111504480678321285'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/10674855/posts/default/111504480678321285'/><link rel='alternate' type='text/html' href='http://sameergk.blogspot.com/2005/05/children-messengers-of-god.html' title='Children the Messengers of God'/><author><name>Sameer G Kulkarni</name><uri>http://www.blogger.com/profile/05095253437253989028</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='24' height='32' src='http://photos8.flickr.com/11284776_1d137017ba_t.jpg'/></author></entry><entry><id>tag:blogger.com,1999:blog-10674855.post-111467690187667387</id><published>2005-04-28T13:41:00.000+05:30</published><updated>2005-04-29T11:13:58.413+05:30</updated><title type='text'>Life is Beautiful</title><content type='html'>&lt;blockquote&gt;&lt;/blockquote&gt;&lt;blockquote style="color: rgb(0, 0, 102);"&gt;&lt;span style="font-size:100%;"&gt;Life is a terminal disease. No one has survived it yet. There is no cure. If you are infected with life, you are bound to die.&lt;/span&gt;&lt;/blockquote&gt;But,....&lt;br /&gt;&lt;blockquote style="color: rgb(153, 153, 0);"&gt;&lt;span style="font-size:100%;"&gt;When the death knocks the door of the Life,one is bound to realize nothing ever was more beauitul and more meaningful in Life than Life itself, for You Live it, and beauty doesnt lie around, infact it lies within.&lt;/span&gt;&lt;/blockquote&gt;&lt;span style="color: rgb(204, 0, 0);"&gt;&lt;br /&gt;&lt;span style="font-size:130%;"&gt;In reality Life is 10% what happens to You and the rest is how You approbate to I&lt;/span&gt;t.&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/10674855-111467690187667387?l=sameergk.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/10674855/posts/default/111467690187667387'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/10674855/posts/default/111467690187667387'/><link rel='alternate' type='text/html' href='http://sameergk.blogspot.com/2005/04/life-is-beautiful.html' title='Life is Beautiful'/><author><name>Sameer G Kulkarni</name><uri>http://www.blogger.com/profile/05095253437253989028</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='24' height='32' src='http://photos8.flickr.com/11284776_1d137017ba_t.jpg'/></author></entry><entry><id>tag:blogger.com,1999:blog-10674855.post-111459725542553269</id><published>2005-04-27T15:50:00.000+05:30</published><updated>2005-04-28T10:34:37.633+05:30</updated><title type='text'>Good Old Riddle</title><content type='html'>The age-old question &lt;b style="color: rgb(0, 0, 153);"&gt;&lt;u&gt;&lt;i&gt;&lt;blockquote&gt;What came first, the Chicken or the egg..?&lt;/blockquote&gt;&lt;/i&gt;&lt;/u&gt;&lt;/b&gt; is well answered in the modern day Science in general n Theory of Evolution in particular. Even Many Rational thoughts have contributed for the ubiquitous answer.&lt;br /&gt;But What Consternates me more is  &lt;b style="color: rgb(102, 102, 0);"&gt;&lt;blockquote&gt;Who made whom, God Made Man or Man Made God..?&lt;/blockquote&gt;&lt;/b&gt;For Atheist, Definitely theres no God and hence  the later part is True.&lt;br /&gt;If not For an Aesthetic it's definitely the Prior Part that's true.&lt;br /&gt;&lt;br /&gt;In India I guess the net population of the country is definitely outnumbered by the endless list of Gods, Or Rather it's count is an imaginary number very near to infinity.&lt;br /&gt;&lt;br /&gt;To avert the hallucinations and deliriums about God and Man&lt;br /&gt;Let be an Aesthetic or an atheist, Misanthropist or Philantroist; Looking at it from a much deeper mein, I believe this topic requires a much bigger research or an euphonious debate than that of the Hen/Egg issue...,&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/10674855-111459725542553269?l=sameergk.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/10674855/posts/default/111459725542553269'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/10674855/posts/default/111459725542553269'/><link rel='alternate' type='text/html' href='http://sameergk.blogspot.com/2005/04/good-old-riddle.html' title='Good Old Riddle'/><author><name>Sameer G Kulkarni</name><uri>http://www.blogger.com/profile/05095253437253989028</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='24' height='32' src='http://photos8.flickr.com/11284776_1d137017ba_t.jpg'/></author></entry><entry><id>tag:blogger.com,1999:blog-10674855.post-111450653345741571</id><published>2005-04-26T14:30:00.000+05:30</published><updated>2005-04-27T10:35:16.110+05:30</updated><title type='text'>Unquotable Quotes</title><content type='html'>&lt;span style="font-weight: bold; font-style: italic; color: rgb(51, 51, 255);"&gt;&lt;span style="color: rgb(0, 0, 0);"&gt;I am Sure All of US  know this addage&lt;/span&gt;&lt;br /&gt;&lt;blockquote&gt;&lt;/blockquote&gt;"To Err is Human and To Forgive is Divine."&lt;blockquote&gt;&lt;/blockquote&gt;&lt;/span&gt;&lt;span style="font-weight: bold; font-style: italic; color: rgb(51, 51, 255);"&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style="font-weight: bold; font-style: italic; color: rgb(51, 51, 255);"&gt;&lt;/span&gt;&lt;span style="font-weight: bold; font-style: italic; color: rgb(102, 102, 0);"&gt;To Err is Common., To Forgive is Divine, But...&lt;/span&gt;&lt;br /&gt; &lt;div style="text-align: center;"&gt;&lt;span style="font-weight: bold; font-style: italic; color: rgb(102, 102, 0);"&gt;To Err and Not To Repeat is Human.&lt;br /&gt;&lt;/span&gt; &lt;div style="text-align: left;"&gt;How's this redifinition.&lt;br /&gt;&lt;br /&gt;&lt;span style="color: rgb(255, 0, 0); font-weight: bold;"&gt;Now Dont Say Old Bottle n New Wine...&lt;/span&gt;&lt;br /&gt;&lt;span style="font-weight: bold; font-style: italic; color: rgb(102, 102, 0);"&gt;&lt;/span&gt;&lt;/div&gt; &lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/10674855-111450653345741571?l=sameergk.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/10674855/posts/default/111450653345741571'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/10674855/posts/default/111450653345741571'/><link rel='alternate' type='text/html' href='http://sameergk.blogspot.com/2005/04/unquotable-quotes.html' title='Unquotable Quotes'/><author><name>Sameer G Kulkarni</name><uri>http://www.blogger.com/profile/05095253437253989028</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='24' height='32' src='http://photos8.flickr.com/11284776_1d137017ba_t.jpg'/></author></entry><entry><id>tag:blogger.com,1999:blog-10674855.post-110776453831721618</id><published>2005-02-07T14:51:00.000+05:30</published><updated>2005-02-07T13:58:26.636+05:30</updated><title type='text'>Who am I</title><content type='html'>&lt;span style="font-weight: bold;"&gt;Sameer G Kulkarni&lt;/span&gt;  from &lt;span style="font-weight: bold;"&gt;India&lt;/span&gt; the&lt;span style="font-weight: bold;"&gt; Great&lt;/span&gt;&lt;br /&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/10674855-110776453831721618?l=sameergk.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/10674855/posts/default/110776453831721618'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/10674855/posts/default/110776453831721618'/><link rel='alternate' type='text/html' href='http://sameergk.blogspot.com/2005/02/who-am-i.html' title='Who am I'/><author><name>Sameer G Kulkarni</name><uri>http://www.blogger.com/profile/05095253437253989028</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='24' height='32' src='http://photos8.flickr.com/11284776_1d137017ba_t.jpg'/></author></entry></feed>
